By David Limbaugh
While everyone is focusing on Barack Obama's shifting
positions on issues such as campaign finance, NAFTA, telecom
immunity and Iraq, we're missing his incursion into enemy
territory to capture those reviled, though politically coveted
values voters.
His recent proposal to adopt a modified version of President
Bush's faith-based initiative is just another piece of his
strategic plan to seduce evangelical voters to his cause.
Obama is aiming for a threefer: wooing values voters,
reconciling with small-town Americans, and neutralizing the taint
of Jeremiah Wright and turning the religious issue into a net plus
for his campaign. Hey, no one says this guy is politically
naive.
You see, most liberals aren't really concerned about the
intermixture of church and state unless it involves the Christian
church, and only then if it involves the promotion of biblically
based ideas and values. They have no problem with the
government's endorsement of the values of other religions, New
Age, or secular humanism. Even the state's or politicians'
endorsement of nominally Christian values don't bother them, as
long as they are watered down enough to detach them from any
legitimate connection to Bible-centered Christianity and reframed
to embrace the secular liberal worldview.
That's why liberals react as though the world is coming to
an end when Christian conservatives promote their values in the
public square and political arena but approve when Democratic
politicians campaign from the pulpit of churches whose
congregations are sympathetic to their political agendas.
That's why the press attacked Republican Mike Huckabee for
using religious symbols in his campaign ads but praised Obama for
"bridging the cultural divide" when he did the same
thing.
So while liberals complain hysterically when social
conservatives cite Scripture, praise Jesus, or oppose same
sex-marriage or abortion, they swoon over liberal politicians who
interpret Jesus' many exhortations to care for the poor as a
mandate for socialism. Commingling church and state is fine as long
as it's in furtherance of the liberal political agenda.
To be sure, some on the far secular left are complaining about
Obama's recent emphasis on faith, but most liberals have no
objection to it because they suspect Obama's brand of Christian
values is not remotely threatening to their secular ones -- which
says it all, does it not? Even Obama's faith-based program
ensures that the federal government can only provide funds to
faith-based groups if they agree to use the money for secular
programs.
In the words of the Rev. Leanne Tigert: "Obama has really
opened up an avenue for many of us 'progressive people of
faith' that says you don't speak for us. We are people of
faith; we are pro-choice, pro-gay/lesbian equality, civil rights.
He's giving us a voice." Dr. Albert Mohler, president of
Southern Baptist Theological Seminary, aptly described Obama's
values agenda as "secularism with a smile."
Obama believes faith should be used to "bring us
together" instead of to "driv(e) us apart,"
apparently impervious to Jesus' admonition that the truth will
divide us.
Indeed, based on his public statements, it seems that
Obama's Christianity is stripped of its unique claims and
diluted into a universalistic, pluralistic hodgepodge of
meaninglessness. For Obama, Jesus isn't the only way, but just
one of many ways to God.
All but the fringe left will realize that Obama's faith
overtures are the fulfillment of the left's dream to win back
values voters, who have been voting Republican at least since
Ronald Reagan.
Obama's efforts represent the culmination of the
Democrats' grand scheme, engineered by linguistics professor
George Lakoff, to repackage their policies in values terminology to
appeal to Christian voters without really changing those policies
they find objectionable.
It was Lakoff who suggested that Democrats spin "out in a
new morality play in which everything, from Social Security to the
driest spending cuts, is cast in terms of right and wrong,"
and "Democrats are freely quoting the Bible."
I suppose we can say then, with no small irony, that "the
messiah" has become a disciple -- a disciple of George
Lakoff's, en route to accomplishing what liberal columnist E.J.
Dionne described as "a New Reformation that is disentangling a
great religious movement from a partisan political machine."
Or to put it another way, trustbusting the GOP's reputed
monopoly on values voters.
Christian conservatives have plenty of cause for concern over
these developments, but there is a hint of a silver lining to this
story. The Washington Times has reported that pro-life black
pastors are becoming wary of Obama's policies, especially on
abortion.
Perhaps the pastors' disenchantment could lead to greater
scrutiny of Obama's calculated strategy to win over Christian
voters, along with eye-opening revelations about what he really
believes and what values he is actually trying to promote. We can
only pray.